“Romanticism took different forms in different national contexts but everywhere it was part of modernity. At its center stood the celebration of the self. In France and England, it partook of democratic and egalitarian traditions to a far greater degree than in Germany, where it combated such claims. No one understood this better than Thomas Mann. Commenting on the ‘melancholy history of German Innerlichkeit,’ he said that the ‘romantic counterrevolution against the Enlightenment’ had made decisive contributions to Weimar’s ‘old-new world of revolutionary reaction’ as well as to National Socialism. Speaking of Hitler’s Germany, he wrote that ‘there are not two Germanies, a good and an evil one, but only one, which through the cunning of the devil turned the best to the service of evil.’ National Socialism reconciled Innerlichkeit and modern technology. The reactionary modernists were German ideologists who selected from their own national traditions those elements that made these cultural reconciliations possible.”