“In retrospect, the rise of mass culture in the late nineteenth and early twentieth centuries looks like the development of national cultural markets. National culture industries producing mass-reproducible forms — films, vinyl records, radio broadcasts, and illustrated magazines with half-tone images — displaced the city as the site not only of live performance and exhibition, but even of book and newspaper publishing. They also enclosed the cultural commons as all sorts of vernacular art forms that had circulated as common property, or part of the public domain, were recorded, copyrighted, and sold as commodities.
Before the 1980s and 1990s, these ‘national media systems were,’ as Robert McChesney has noted, ‘typified by domestically owned radio, television and newspaper industries.’ Despite ‘major import markets for films, TV shows, music and books . . . dominated by US based firms, . . . local commercial interests, sometimes combined with a state-affiliated broadcasting service predominated.’ Nevertheless, the years after World War II saw the beginnings of a global cultural market, often experienced as a tide of ‘Americanization,’ because of the prestige of US films, products, and musics. Against this stood the powerful, if unsuccessful, alternatives posed by the Second and Third Worlds: the attempt to delink the culture of the Communist world from the world cultural market, and the struggle by postcolonial states to orchestrate a new world information order.
In the wake of the age of three worlds, a radical privatization and deregulation of mass communications established a global market in cultural commodities, dominated by a handful of world-spanning corporations, among them Sony, News Corp, Disney, AOL-Time Warner, Viacom, and Bertelsman.”
A Theory of Mass Culture by Dwight Macdonald – Summary Essay
The following is a summary of A Theory of Mass Culture by Dwight Macdonald. He was a mid-20th century cultural critic.
High culture and mass culture are properly separated. Mass culture is the proper term as opposed to popular culture. Why? Because something can be popular without having been calibrated to a mass audience.
Political democracy and popular education broke the elite hold on culture. Business took advantage by using new techniques of cheap production to serve a fresh crowd of consumers. Modern technology like movies and television are particularly well suited to distribution at scale.
Kitsch—the German word for mass culture—extracts from high culture. Eventually kitsch begins to draw on itself. Folk Art preceded mass culture as the common peoples culture and was “from below.” In contrast, mass culture is dictated from above and geared to passive consumers. Mass culture demolished the wall separating high from low and integrated the masses into a degraded form of high culture.
High and low culture now compete intellectually which is absurd and chaotic. High culture is threatened by the brutal overwhelming quantity of kitsch. Kitsch “predigests art for the spectator.” Everything is mixed and scrambled together, destroying value judgement. After all, judgement would imply “discrimination” and mass culture refuses to discriminate. “All is grist to the mill.”
Academicism was an institutional artistic movement that attempted to compete with mass culture “by imitation.” In contrast, the Avant Garde refuses to compete. The height of Avant Gardism was 1890-1930 when “bourgeois values” were challenged both politically and culturally. The “chronic state of war”—including “Cold”—does not encourage rebellion in art or politics. Since its 1890-1930 high point the Avant Garde has been watered down with mass elements.
There is nothing more vulgar than sophisticated kitsch. The advent of sound film blurred the lines between Hollywood and Broadway to the detriment of both. Chaplin was Folk Art. Technological division of labour ended genuine artistic authorship as it fragmented aesthetic unity. A deep and shared cultural tradition can maintain aesthetic unity but the USA does not have one. The culture worker is just as alienated as the labourer.
In the age of mass culture children access grownup media and adults consume kid’s media. “Momism”—sentimental worship of mother—is all too common in this context. Peter Pans result from the cult of youth.
The mid-20th century saw the rise of entertainers as “idols of consumption” in contrast to an earlier era personified by “idols of production.” Detective stories went form starring “scientific” characters like Sherlock Holmes to featuring bumbling incompetents. The masses don’t understand science and interpret the superficial aesthetics of science—laboratories and white coats—as Frankenstein-style “horror.”
Critics of mass culture don’t realize that it is not consumed by “people” but rather “masses.” Organization as a mass means loss of identity and atomization. Sheer scale is a challenge as there are simply too many people. In genuine communities there is a mutually beneficial relationship between the individual and the wider group. Not so with mass man, he doesn’t have a community at all.
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